المستخلص
The Individuals constitute mankind. Mankind as a whole is only as good as
the conduct and the scruples of its individuals - an individual represents of
course a fraction of the Homo sapiens species, but each fraction is a
sacred part of the human matrix. This matrix, this template, should by
nature contain a perfect balance with all those matters that are temporal
as opposed to all those matters which are transcendent. There should be
no opposition as such, but a complementary relationship between this
mundane, and the more lofty/spiritual aspects of life. Without guidance as
offered by scripture and the wise council of others who went before us,
we are unable to enjoy life that is fully ethical and which possesses a
meaningful reality, even if we do consider that our own behaviour, and the
conductibility of our own life to be relatively normal and without blemish.
This is how vain we human-beings can actually be. Usually, only when a
man (man as such) is living at his middle age of 40 plus years, may he have
the mental/emotional capacity to judge his own behaviour with a modicum
of detachment: a smidgen of reality. Women, tend almost automatically
to reach to the Heavens and its ethereal attributes. Menfolk, generally do
so, only when following much of their personal worldly suffering. It is a
different timing, a different agony for each the other.No. Man requires
guidance. In The Talmud it is stated that man is born with the evil impulse.
In Hindu Esoteric Ayurveda, it speaks of 3 types of man, but these 3 types
of man inevitably suffer the effects of their own handicaps, and their own
defects by virtue of the division of these 3 types. No doubt, in other holy
texts, Sufi/Islamic for instance, there are references to this mysterious
inimical mutability of man. What seems to be called nowadays: a moral-
compass; which is the term spread about without much awareness, is
actually mostly absent of us. Whatever, mankind generally has the
audacity to consider itself moral and just - when its judgements are mostly
determined by its culture and its habits. We, all of us are born with the
capacity to know good from evil. The problem is that we are so engrossed
within the vicissitudes that life enjoys presenting intimately to us, that we
are rarely able to experience the moments of clarity - clarity that
determines whether our actions and our behaviours are becoming, or not
as the case maybe!
the conduct and the scruples of its individuals - an individual represents of
course a fraction of the Homo sapiens species, but each fraction is a
sacred part of the human matrix. This matrix, this template, should by
nature contain a perfect balance with all those matters that are temporal
as opposed to all those matters which are transcendent. There should be
no opposition as such, but a complementary relationship between this
mundane, and the more lofty/spiritual aspects of life. Without guidance as
offered by scripture and the wise council of others who went before us,
we are unable to enjoy life that is fully ethical and which possesses a
meaningful reality, even if we do consider that our own behaviour, and the
conductibility of our own life to be relatively normal and without blemish.
This is how vain we human-beings can actually be. Usually, only when a
man (man as such) is living at his middle age of 40 plus years, may he have
the mental/emotional capacity to judge his own behaviour with a modicum
of detachment: a smidgen of reality. Women, tend almost automatically
to reach to the Heavens and its ethereal attributes. Menfolk, generally do
so, only when following much of their personal worldly suffering. It is a
different timing, a different agony for each the other.No. Man requires
guidance. In The Talmud it is stated that man is born with the evil impulse.
In Hindu Esoteric Ayurveda, it speaks of 3 types of man, but these 3 types
of man inevitably suffer the effects of their own handicaps, and their own
defects by virtue of the division of these 3 types. No doubt, in other holy
texts, Sufi/Islamic for instance, there are references to this mysterious
inimical mutability of man. What seems to be called nowadays: a moral-
compass; which is the term spread about without much awareness, is
actually mostly absent of us. Whatever, mankind generally has the
audacity to consider itself moral and just - when its judgements are mostly
determined by its culture and its habits. We, all of us are born with the
capacity to know good from evil. The problem is that we are so engrossed
within the vicissitudes that life enjoys presenting intimately to us, that we
are rarely able to experience the moments of clarity - clarity that
determines whether our actions and our behaviours are becoming, or not
as the case maybe!
الكلمات المفتاحية
Mankind
Scripture
Maturity in making decisions
Aryuveda
Sufi
Wisdom of the Ages
Statesmen
Dictatorship.
