Dimensions of Tolerance in Arab Civilizations
DOI:
https://doi.org/10.54878/p2myg892Keywords:
tolerance, Arab civilizations, coexistence, pluralism, Islamic thought, convivencia, institutional tolerance, interfaith dialogueAbstract
Tolerance is frequently invoked as a defining virtue of the contemporary Arab world, yet it is rarely examined as a multidimensional construct with deep civilizational roots. This paper offers a conceptual and integrative analysis of the dimensions of tolerance in Arab civilizations, tracing the idea across theological, historical, ethical, social, institutional, economic, and epistemological registers. Drawing on an integrative review of primary source traditions, classical historiography, and recent peer-reviewed scholarship, the study argues that tolerance in the Arab context cannot be reduced to a single meaning. It functions simultaneously as a scriptural and jurisprudential principle, a lived historical practice of coexistence among religious and ethnic communities, a philosophical disposition toward difference, a set of social customs governing hospitality and neighbourliness, a modern institutional and legal architecture, an economic asset that shapes investment and mobility, and an epistemic humility that resists the certitude underpinning intolerance. The analysis maps these seven dimensions onto both the heritage of the classical Islamic and Arab world and the deliberate, state-led tolerance frameworks of the present, using the United Arab Emirates as an illustrative contemporary case. The paper contends that the durability of tolerance depends on the alignment of these dimensions: scriptural values require institutional embodiment, institutional design requires economic incentive and social internalisation, and all of them require an epistemological posture that treats certitude with suspicion. The study concludes with implications for policy, education, and future empirical research, proposing that a dimensional model provides a more analytically useful account of tolerance than the diffuse rhetorical usage that currently dominates public discourse.
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